ACMCHM 2013 - Archaeology and Cultural Mixing: Creolization, Hybridity, and Mestizaje

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Category ACMCHM 2013

Deadline: June 10, 2012 | Date: April 10, 2013

Venue/Country: Online, Online

Updated: 2011-12-16 15:19:55 (GMT+9)

Call For Papers - CFP

Volume 28.1, April 2013

Theme editor: Paul van Pelt (wpv20cam.ac.uk)

In the past decade archaeologists have increasingly embraced a number of concepts involving

cultural mixture and exchange developed in the humanities and social sciences as a means to

describe cultural process in colonial situations and their postcolonial reactions. Closely related

to and often following colonial encounters, the concepts of creolization, hybridity, and mestizaje

(although originally purely biological or linguistic terms) are used to describe discursive

processes in which different social and economic relations are continually negotiated and

renegotiated, and through which entirely “new” or “mixed” social and material conditions are

developed.

Notwithstanding their current archaeological popularity, discussions of the terms creolization,

hybridity and mestizaje have provoked heated debates in corollary fields and highlighted several

of the concepts’ discontents, their primary conceptual drawback allegedly being that of

reifying natural cultures (i.e. cultural essentialism) and denying or overlooking the dynamic role

of human actors in cultural encounters. In addition, very few contributions have hitherto

explicitly tried to problematize creolization, hybridity and mestizaje theory within archaeology,

touching upon such related conceptual issues as typology, mobility, the circulation of material

culture, and the relationship between objects and meaning.

Bearing these issues in mind, the Archaeological Review from Cambridge invites contributions

to the theme of cultural mixing and exchange in archaeology and the concomitant concepts of

creolization, hybridity, and mestizaje. Suggested topics include, but are not limited to:

Theoretical and historiographical discussions on creolization, hybridity, and

mestizaje theory in archaeology, e.g. how should the terms be defined and are there

further subdivisions to be made (e.g. between hybridity and hybridization theory)?

What do the socio-political contexts in which these concepts emerged and/or gained

archaeological popularity tell us about them? Is it possible to apply creolization,

hybridity, and mestizaje theory outside of the colonial and post-colonial contexts in

which they were developed? If so, how should they be applied and under what

conditions?

Discussions on whether archaeologists can gain novel insights from creolization,

hybridity and mestizaje theory.

Conversely, discussions on whether archaeology with its unique time-depth can add

meaningfully to theories of cultural mixture in the social sciences.

Discussions on the social processes that bring about “hybrid” objects and actions,

such as the exchange of craftsmen and technology, intercultural marriage, and the

circulation of material culture.

Discussions on the relationship between cultural mixtures observed in daily

practices, texts, and language and those traceable in the archaeological record.

Archaeological case-studies that illustrate recombinations of cultural forms,

particularly from those areas and periods where the combined artefactual,

architectural, textual and representational records provide a contextualized and

sophisticated framework for interpretation.

Please send abstracts of not more than 500 words to Paul van Pelt (wpv20cam.ac.uk) by 29th February 2012. The full article should not exceed 4000 words. Deadline for first drafts will be in early June 2012, for publication in April 2013. Style guidelines and notes for contributors can be

found at http://www.societies.cam.ac.uk/arc/contribute.html .

The Archaeological Review from Cambridge is a journal of archaeology managed and published

on a voluntary basis by postgraduate research students at the University of Cambridge. Issues are

released twice a year. ARC is a non-profit making organisation. Although primarily rooted in

archaeological theory and practice, ARC increasingly accommodates a wide range of

perspectives with the aim of establishing a strong, inter-disciplinary journal which will be of

interest to those engaged in a range of fields.